A Word & Way 2022 Book of the Year Sojourners' 2022 Book Roundup to Inspire Faith and Justice "Extraordinary. . . . Let this story of family, race, and resistance create anger in your spirit and ultimately inspire your heart to join the work to heal our nation and eventually our world."--Otis Moss III (from the foreword) Drawing on her lifelong journey to know her family's history, leading Christian activist Lisa Sharon Harper recovers the beauty of her heritage, exposes the brokenness that race has wrought in America, and casts a vision for collective repair. Harper has spent three decades researching ten generations of her family history through DNA research, oral histories, interviews, and genealogy. Fortune, the name of Harper's first nonindigenous ancestor born on American soil, bore the brunt of the nation's first race, gender, and citizenship laws. As Harper traces her family's story through succeeding generations, she shows how American ideas, customs, and laws robbed her ancestors--and the ancestors of so many others--of their humanity and flourishing. Fortune helps readers understand how America was built upon systems and structures that blessed some and cursed others, allowing Americans of European descent to benefit from the colonization, genocide, enslavement, rape, and exploitation of people of color. As Harper lights a path through national and religious history, she clarifies exactly how and when the world broke and shows the way to redemption for us all. The book culminates with a powerful and compelling vision of truth telling, reparation, and forgiveness that leads to Beloved Community. It includes a foreword by Otis Moss III, illustrations, and a glossy eight-page black-and-white insert featuring photos of Harper's family.

2018 Foreword INDIES Book of the Year Award Finalists -Religion Evangelicalism in America has cracked, split on the shoals of the 2016 presidential election and its aftermath, leaving many wondering if they want to be in or out of the evangelical tribe. The contentiousness brought to the fore surrounds what it means to affirm and demonstrate evangelical Christian faith amidst the messy and polarized realities gripping our country and world. Who or what is defining the evangelical social and political vision? Is it the gospel or is it culture? For a movement that has been about the primacy of Christian faith, this is a crisis. This collection of essays was gathered by Mark Labberton, president of Fuller Theological Seminary, who provides an introduction to the volume. What follows is a diverse and provocative set of perspectives and reflections from evangelical insiders who wrestle with their responses to the question of what it means to be evangelical in light of their convictions. Contributors include: Shane Claiborne, Red Letter Christians Jim Daly, Focus on the Family Mark Galli, Christianity Today Lisa Sharon Harper, FreedomRoad.us Tom Lin, InterVarsity Christian Fellowship Karen Swallow Prior, Liberty University Soong-Chan Rah, North Park University Robert Chao Romero, UCLA Sandra Maria Van Opstal, Grace and Peace Community Allen Yeh, Biola University Mark Young, Denver Seminary Referring to oneself as evangelical cannot be merely a congratulatory self-description. It must instead be a commitment and aspiration guided by the grace and mercy of Jesus Christ. What now are Christ's followers called to do in response to this identity crisis?

Many people have become angry and frustrated with organized religion and evangelical Christianity, in particular. Too often the church has proven to be a source of pain rather than a place of hope. Forgive Us acknowledges the legitimacy of much of the anger toward the church. In truth, Christianity in America has significant brokenness in its history that demands recognition and repentance. Only by this path can the church move forward with its message of forgiveness, reconciliation, and peace.

Forgive Us is thus a call to confession. From Psalm 51 to the teachings of Jesus to the prayers of Nehemiah, confession is the proper biblical response when God s people have injured others and turned their backs on God s ways. In the book of Nehemiah, the author confesses not only his own sins, but also the sins of his ancestors. The history of the American church demands a Nehemiah-style confession both for our deeds and the deeds of those who came before us.

In each chapter of Forgive Us two pastors who are also academically trained historians provide accurate and compelling histories of some of the American church s greatest shortcomings. Theologian Soong-Chan Rah and justice leader Lisa Sharon Harper then share theological reflections along with appropriate words of confession and repentance.

Passionate and purposeful, Forgive Us will challenge evangelical readers and issue a heart-felt request to the surrounding culture for forgiveness and a new beginning."

"To let the religious right define evangelical...wipes out the memory of real people who lived and fought for just causes and just social policies because of their faith....I refuse to let the religious right confiscate my heritage."-from Evangelical Does Not Equal Republican...Or Democrat

A new breed of evangelicals, with a fiery passion for economic justice, racial reconciliation, and care for the environment, has abandoned the religious right.

Lisa Sharon Harper, a rising star in this movement, describes the roots of this political shift, the agents of change driving it, and, in interviews with leaders across the political spectrum, the extent of the evangelical rejection of the right-wing political agenda. In Evangelical Does Not Equal Republican...Or Democrat, Harper lays out a manifesto for the new progressive evangelical movement, drawing inspiration from the biblical concepts of shalom and the kingdom of God, as well as from historical predecessors such as William Wilberforce, Sojourner Truth, and John Perkins.

Harper offers a powerful indictment of the religious right, of its role in hijacking evangelical passion and dividing Christians against each other, and-in an agenda that is racist and sexist to the core-of its abandonment of the gospel. She shows how evangelicals, in disengaging from partisan politics, can reclaim their roots and become a new moral voice for the nation.